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Exploring “one of the youngest, most surprising Jewish communities in the world.”
“Islam and Christianity have been in Nigeria for centuries,” Samanth Subramanian notes, “but Judaism has none of that conspicuous history or heritage.” Beginning in the 1990s, however, “a number of people in southern and eastern Nigeria have become practicing Jews, importing wholesale the rites of this unfamiliar faith and its foreign tongue.” In August, rabbis from the U.S. and Uganda travelled to Nigeria to convert nearly 100 people to Judaism. Subramanian sketches the history of this seemingly spontaneous development, and recounts his conversations with Moshe Ben Avraham, a leader of the synagogue in the southern Nigerian town of Port Harcourt, who is currently studying for a formal conversion to Judaism.
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Exploring “one of the youngest, most surprising Jewish communities in the world.”
“Islam and Christianity have been in Nigeria for centuries,” Samanth Subramanian notes, “but Judaism has none of that conspicuous history or heritage.” Beginning in the 1990s, however, “a number of people in southern and eastern Nigeria have become practicing Jews, importing wholesale the rites of this unfamiliar faith and its foreign tongue.” In August, rabbis from the U.S. and Uganda travelled to Nigeria to convert nearly 100 people to Judaism. Subramanian sketches the history of this seemingly spontaneous development, and recounts his conversations with Moshe Ben Avraham, a leader of the synagogue in the southern Nigerian town of Port Harcourt, who is currently studying for a formal conversion to Judaism.
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