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A ḥaredi rabbi endorses quackery.
In his recently published Alternative Medicine in Halakhah, Rephoel Szmerla, an American ultra-Orthodox rabbi, makes the case that homeopathy, energy healing, and various other irregular medical treatments are not only permitted by Jewish law but in many cases superior—on religious grounds—to scientific medicine. To Ben Rothke, Szmerla’s embrace of “alternative medicine” is an affront to traditional talmudic reasoning and typical of a disturbing growth in certain Orthodox circles of enthusiasm for New Age thinking. Rothke contrasts Szmerla’s specious arguments for the efficacy of various therapies he promotes with the approach to scientific expertise taken by leading 20th-century rabbinic authorities:
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A ḥaredi rabbi endorses quackery.
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In his recently published Alternative Medicine in Halakhah, Rephoel Szmerla, an American ultra-Orthodox rabbi, makes the case that homeopathy, energy healing, and various other irregular medical treatments are not only permitted by Jewish law but in many cases superior—on religious grounds—to scientific medicine. To Ben Rothke, Szmerla’s embrace of “alternative medicine” is an affront to traditional talmudic reasoning and typical of a disturbing growth in certain Orthodox circles of enthusiasm for New Age thinking. Rothke contrasts Szmerla’s specious arguments for the efficacy of various therapies he promotes with the approach to scientific expertise taken by leading 20th-century rabbinic authorities:
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