Scurrilous Accusations against Israel Encourage Terrorist Groups to Put Civilians in Harm’s Way
Human Rights Watch’s latest libel.
July 2, 2019
Jacob, Esau, and an imagined post-Orthodox, post-Israel future.
The ancient rabbis understood the Roman empire as the successor to the ancient kingdom of Edom, and the rivalry between the biblical Jacob and his brother Esau—the ancestor of Edom—as a prefiguration of that conflict. Later on, Edom came to signify European Christendom in the rabbinic imagination. In his recent book Jacob & Esau: Jewish European History between Nation and Empire, Malachi Hacohen, a self-identified “post-Orthodox Jew,” combines a history of this typology with a general argument about the Jews of Europe and prognostications about the Jewish future. In his review, Allan Arkush writes:
Human Rights Watch’s latest libel.
Indeed, it probably has them already.
Minority rights and the Bladensburg cross.
Jacob, Esau, and an imagined post-Orthodox, post-Israel future.
Helena of Adiabene.
The ancient rabbis understood the Roman empire as the successor to the ancient kingdom of Edom, and the rivalry between the biblical Jacob and his brother Esau—the ancestor of Edom—as a prefiguration of that conflict. Later on, Edom came to signify European Christendom in the rabbinic imagination. In his recent book Jacob & Esau: Jewish European History between Nation and Empire, Malachi Hacohen, a self-identified “post-Orthodox Jew,” combines a history of this typology with a general argument about the Jews of Europe and prognostications about the Jewish future. In his review, Allan Arkush writes:
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