When It Comes to Territorial Compromise, Israel Doesn’t Have a Choice
Peace isn’t yet an option.
June 2, 2017
One rabbi’s argument that civil law is rooted in human reason.
For modern Western readers, it seems natural to see a gaping divide between the Torah’s ritual laws (like the prohibitions against eating certain foods) and its civil laws (like those governing torts). The biblical text, by contrast, slips easily from one category to the other, while the Talmud recognizes a distinction but tends to portray both categories as part of a unified and unchanging divine law. Drawing on the work of the early-20th-century Russian talmudist Shimon Shkop, Chaim Saiman argues that the Jewish tradition does recognize a qualitative difference between these two areas of halakhah:
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One rabbi’s argument that civil law is rooted in human reason.
“Grandma James Bond.”
For modern Western readers, it seems natural to see a gaping divide between the Torah’s ritual laws (like the prohibitions against eating certain foods) and its civil laws (like those governing torts). The biblical text, by contrast, slips easily from one category to the other, while the Talmud recognizes a distinction but tends to portray both categories as part of a unified and unchanging divine law. Drawing on the work of the early-20th-century Russian talmudist Shimon Shkop, Chaim Saiman argues that the Jewish tradition does recognize a qualitative difference between these two areas of halakhah:
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