Condemning Terrorism in Jerusalem—and Efforts to Stop It
It’s easy to say that murdering Jews is wrong. But why is it hard to say that Jews are allowed to defend themselves?
January 30, 2023
“I love the Lord for He hears my voice.”
Described in the Talmud as “the service that is in the heart,” prayer has a somewhat anomalous status in Jewish law: the medieval rabbis dispute to what extent there is a biblical obligation to pray at all, and the tradition has always struggled to strike a balance between the need for spontaneity and sincerity, on the one hand, and the need for regulation and routine on the other. Natan Oliff suggests trying to understand Jewish prayer not so much as a required activity but as the cultivation of a virtue. He begins by examining a debate among the ancient sages over which verse is the Torah’s most important:
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“I love the Lord for He hears my voice.”
Described in the Talmud as “the service that is in the heart,” prayer has a somewhat anomalous status in Jewish law: the medieval rabbis dispute to what extent there is a biblical obligation to pray at all, and the tradition has always struggled to strike a balance between the need for spontaneity and sincerity, on the one hand, and the need for regulation and routine on the other. Natan Oliff suggests trying to understand Jewish prayer not so much as a required activity but as the cultivation of a virtue. He begins by examining a debate among the ancient sages over which verse is the Torah’s most important:
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