The Lessons of Israel’s Destruction of the Syrian Nuclear Reactor
Israeli self-reliance is good. Self-reliance with American support is even better.
July 12, 2019
Rashi, theologian.
Rabbi Solomon ben Isaac (1040–1105), known by the Hebrew acronym Rashi, authored a running commentary on almost the entire Talmud as well as one on almost all of the Hebrew Bible. Both fairly quickly became essential to all traditional Jewish study and teaching of these texts. In his recent book Rashi’s Commentary on the Torah, Eric Lawee attempts to give this work its proper place in Jewish intellectual history by examining both the commentary itself and its rabbinic admirers and detractors. Discussing the book with Alan Brill, Lawee explains Rashi’s use of midrash—rabbinic exegesis, mostly from the 4th through 7th centuries—which the sage draws on heavily, often presenting it alongside a more literal interpretation:
Israeli self-reliance is good. Self-reliance with American support is even better.
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Rashi, theologian.
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Rabbi Solomon ben Isaac (1040–1105), known by the Hebrew acronym Rashi, authored a running commentary on almost the entire Talmud as well as one on almost all of the Hebrew Bible. Both fairly quickly became essential to all traditional Jewish study and teaching of these texts. In his recent book Rashi’s Commentary on the Torah, Eric Lawee attempts to give this work its proper place in Jewish intellectual history by examining both the commentary itself and its rabbinic admirers and detractors. Discussing the book with Alan Brill, Lawee explains Rashi’s use of midrash—rabbinic exegesis, mostly from the 4th through 7th centuries—which the sage draws on heavily, often presenting it alongside a more literal interpretation:
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