Keeping Jerusalem Safe and Undivided
Carving up the city would constitute a disastrous retreat from basic Zionist verities and Jewish imperatives.
January 29, 2016
What’s so bad about coveting your neighbor’s donkey?
“Thou shalt not covet,” the last of the Ten Commandments—read in synagogues around the world this Sabbath—is something of an outlier, writes Jonathan Sacks. Prohibiting envy, not an activity but a natural human emotion, it seems less grave than “Thou shalt not murder” or “Thou shalt have no other gods before Me.” Sacks, however, considers it in light of the overall biblical narrative and of Jewish history, and argues for its paramount importance:
Carving up the city would constitute a disastrous retreat from basic Zionist verities and Jewish imperatives.
And his misdiagnosis of its cause.
Covering nude statues and taking wine off the menu.
Selfless, brilliant, charismatic, and repugnant.
What’s so bad about coveting your neighbor’s donkey?
“Thou shalt not covet,” the last of the Ten Commandments—read in synagogues around the world this Sabbath—is something of an outlier, writes Jonathan Sacks. Prohibiting envy, not an activity but a natural human emotion, it seems less grave than “Thou shalt not murder” or “Thou shalt have no other gods before Me.” Sacks, however, considers it in light of the overall biblical narrative and of Jewish history, and argues for its paramount importance:
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