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Why biblical names were unlikely to have been the inventions of later scribes.
In Moses and Monotheism, Sigmund Freud famously argues that Moses was an Egyptian, citing as evidence his name, a possibility floated by some earlier philologists. According to Exodus, Moses received his name from an Egyptian princess, a fact that led medieval Jewish commentators to debate the name’s origins. Thomas Schneider, drawing on modern linguistic and archaeological scholarship, makes the case that the name is Semitic, not Egyptian, adding that
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Why biblical names were unlikely to have been the inventions of later scribes.
In Moses and Monotheism, Sigmund Freud famously argues that Moses was an Egyptian, citing as evidence his name, a possibility floated by some earlier philologists. According to Exodus, Moses received his name from an Egyptian princess, a fact that led medieval Jewish commentators to debate the name’s origins. Thomas Schneider, drawing on modern linguistic and archaeological scholarship, makes the case that the name is Semitic, not Egyptian, adding that
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