Change the Status Quo on the Temple Mount
Jews and Muslims can share the holy place.
January 16, 2017
Did he really equate anti-Zionism with anti-Semitism?
Supporters of Israel have marshaled two pieces of evidence to demonstrate that the great civil-rights leader shared their commitment to the Jewish state: first, that he was among a number of prominent Christian theologians who signed a strongly worded pro-Israel statement that was published in the New York Times on the eve of the 1967 Arab-Israel war; and, second, that he once rebuked someone in a private conversation, “When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!” Critics of these positions have found sufficient reason to question whether the New York Times statement accurately reflects King’s views, and whether he ever made the second remark at all. Having thoroughly investigated the matter, Martin Kramer concludes that King did in fact equate anti-Zionism with anti-Semitism (although it is unclear whether he had in mind anti-Zionism in general or specific anti-Zionists) but also had regrets about signing the public declaration in support of Israel. From here Kramer offers some general thoughts about King’s positions:
Jews and Muslims can share the holy place.
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Did he really equate anti-Zionism with anti-Semitism?
The new era of religious inquisitiveness.
Economic history, hidden in dung.
Supporters of Israel have marshaled two pieces of evidence to demonstrate that the great civil-rights leader shared their commitment to the Jewish state: first, that he was among a number of prominent Christian theologians who signed a strongly worded pro-Israel statement that was published in the New York Times on the eve of the 1967 Arab-Israel war; and, second, that he once rebuked someone in a private conversation, “When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!” Critics of these positions have found sufficient reason to question whether the New York Times statement accurately reflects King’s views, and whether he ever made the second remark at all. Having thoroughly investigated the matter, Martin Kramer concludes that King did in fact equate anti-Zionism with anti-Semitism (although it is unclear whether he had in mind anti-Zionism in general or specific anti-Zionists) but also had regrets about signing the public declaration in support of Israel. From here Kramer offers some general thoughts about King’s positions:
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