Tikvah
Editors’ Pick

June 23, 2025

What’s Wrong with Taking God’s Name in Vain?

Oaths, names, and what it means to attack God.

In the seven-year cycle of daily Talmud study known as daf yomi, the tractate of Shavuot—literally, “oaths”—was concluded last week. This volume focuses on false oaths, unnecessary oaths, the fulfilment of vows, and oaths sworn as part of judicial testimony. At its heart, observes Dovid Bashevkin, is the Third Commandment: “Thou shalt not take the name of the Lord thy God in vain.” Bashevkin considers why Jewish tradition invests so much sanctity in the divine name, and why the prohibition on its misuse is so severe that Scripture declares, “the Lord will not hold him guiltless that taketh His name in vain.” He cites a teaching of Judah Loew ben Bezalel of Prague (1512–1609), popularly known as the Maharal:

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